Sologub's gallery of madness in provincial Russia: seven dominoes falling, from a forged letter to a slit throat
Text and illustrations produced by the pipeline
A grey something rolls along the corridor wall — you can't tell if it's a wad of fur or a rag — then flickers and is gone. It has no face, no feet, and yet it seems to be grinning. It has a name: the Nedotykomka, which means roughly the thing with nowhere to hide, or people just call it that thing. In this whole provincial town, exactly one person can see it.
The man who sees it is Ardalion Peredonov, a middle-aged teacher of Russian literature at the town's boys' classical school. You need not feel sorry for him — he is the book's victim, but he is also the source of every disaster in it. Sologub built him as a man who has decided that a promotion to school inspector is his only salvation, and the tighter he grips that hope, the further he unravels.
In 1907 Sologub delivered Melkiy Bes, usually known in English as The Little Demon, sometimes as The Petty Demon. Russian literary history tends to file it on the same shelf as Gogol's grotesque satire — provincial vulgarity, petty informing, the mildew smell of a town too closed in on itself — but the book's real center of gravity isn't comedy, it's psychology, and the cold kind. Readers later place it somewhere between Dostoevsky and Nabokov: it traces the complete arc from suspicion to murder years before clinical psychology had made that arc common knowledge.
It has a permanent seat on the roster of Russian Symbolism, but its power has nothing to do with lush imagery — there is exactly one image, and the book just keeps rolling it back into view. What makes it work is that Sologub takes a man readers find repellent, ridiculous, and impossible to look away from, and lets him come apart in slow motion. Critics keep returning to that little creature with nowhere to hide — it has since rolled straight out of the novel and into everyday Russian, where it still gets used as a fixed expression.
Peredonov lives in a dim rented room at the edge of town and spends his days at that grey school. His mistress, Varvara, is a distant cousin of his, a heavyset, calculating woman in her middle years who flatters him with one hand and keeps the books with the other. Two more people drive the plot, and neither is any kinder: Grushina, Varvara's gossiping widow friend, helps forge the evidence that sets everything moving, while Peredonov's one genuine friend — Volodin, a sheep-faced, clumsy young man who teaches woodworking — turns out to carry the book's final and most fatal thread.
Provincial vulgarity isn't dramatic conflict. It's the air — and air can suffocate you.
Before the guide was written, this book got a visual foundation — every illustration you just read grew out of it.
The rest of the town is made up of students, widows, matchmakers, three unmarried sisters, and a crowd of middle-aged neighbors who talk behind each other's backs over tea. One student, Sasha Pylnikov, is a fine-featured boy whom Peredonov's suspicion recasts as a girl in disguise, and the rumor spreads through the whole town. One of the three sisters, Lyudmila, falls for Sasha in return and takes to dressing him herself, bathing him, putting him in a geisha costume. The widow Vershina, cigarette always going, matches couples across town and treats Peredonov as just another eligible widower to place. The whole town is a closed pond of spying, informing, matchmaking, and petty sabotage. The setting is Russia at the start of the twentieth century, a stagnant pool just starting to bubble.
The story starts with a letter.
Varvara wants to force Peredonov into marrying her, and her face alone was never going to do it. Grushina comes up with an idea: the two of them forge a letter from a princess, promising that if he behaves, the inspector's post is as good as his. That letter is the first domino. Peredonov holds it like a ticket to heaven and never once stops to ask why a real princess would lift a finger for a provincial schoolteacher. It never crosses his mind.
He agrees to the marriage — or more precisely, he believes agreeing to it is what will buy him the inspector's post.
That's when the Nedotykomka enters. It isn't a metaphor — it is seen, a grey lump of something visible only to Peredonov, rolling along behind him. Every time some nerve in him gets struck, it edges closer. No one else can see it; what they see is Peredonov waving at empty air, cursing a corner of the room, flinching from nothing. This isn't the alien of a science-fiction story or the guardian spirit of a fantasy novel — it is persecutory delusion made flesh, given weight and presence by an author who refused to leave it as an abstraction. It is also the one image in the book that cannot be cut: leave it out of a simplified retelling and you have gutted half the novel.
The suspicion spreads from private hallucination into public harm. He humiliates students in class, and fixes on the innocent Sasha Pylnikov as a girl dressed as a boy — the more he looks, the more convinced he becomes, and he goes around reporting it until he forces the headmaster to open a formal inquiry. The boy is still just the boy, fine-featured and nothing more; the disguise exists only in Peredonov's head, but the whole town takes it up with relish anyway.
Alongside all this, a different kind of transgression is brewing: Lyudmila, one of the three sisters, falls for Sasha. She is the sort of woman who pours the whole force of her romantic feeling onto one boy. She combs his hair, bathes him, digs through her wardrobe for a woman's kimono to dress him in. She doesn't seem to care what the town thinks — or rather, whatever she feels about that is nothing next to how much she enjoys the transgression itself. It isn't the main plot, but it works like a mirror: the town's respectable surface gets chipped away, piece by piece, by one unmarried woman crossing a line.
Peredonov marries Varvara. The inspector's post never comes.
The princess from the letter turns out to be exactly what she always was: nobody. She never existed. The wedding is done, the scheme is finished, Varvara has what she wanted, Grushina has collected her cut for running the errand — and only Peredonov is still pinned to that letter. His suspicion grows so bad that he starts tearing the wallpaper off his room strip by strip, checking whether someone has hidden playing cards behind it. This isn't cartoon madness. It's delusion taking concrete, physical control of his life.
The town's liveliest day arrives: a costume ball and charity fair.
Lyudmila dresses Sasha as a geisha — white powder, red lips, kimono, wooden sandals — and sends him out onto the floor. The room erupts, and on the strength of that fine-featured face alone, he walks off with the prize for most beautiful woman. It's classic grotesque satire: the whole provincial crowd loses its judgment for one night, or perhaps just chooses to, since a costume ball is exactly the occasion for that kind of loss. Down on the floor the smoke thickens and the voices rise, and behind Peredonov the Nedotykomka rolls on without a sound.
Somewhere in that noise, something in Peredonov's head goes completely dark. Volodin comes over — the one person left who still wants to talk to him, sheep-faced, clumsy with his hands and his words, and never once a threat to him — and Peredonov decides, with total certainty, that Volodin has come to steal his identity and take the inspector's post for himself: a wolf that slipped into the flock wearing his face.
He lures Volodin off to one side.
A razor flashes, and the throat opens. Volodin doesn't even get the chance to cry out — the most innocent person in the whole book becomes the novel's most decisive cut. In the shadows the Nedotykomka jumps about, as if mocking him, or applauding. The novel closes on Peredonov's silence, fully mad now and past all hope, with no forgiveness offered and no redemption.
Peredonov isn't one madman among others. Sologub built him to render a climate — the ordinary, banal evil of provincial life. Gossip, informing, matchmaking, petty sabotage, everyone watching everyone else: none of it looks like much on its own, but stacked up it's enough to drive a harmless man insane. Where Dostoevsky's evil tends to come from a collapse of faith, Sologub's is more domestic, thicker, something that seems to have been fermenting in the air for years. The first time I read the Nedotykomka passage, I went back and reread the page before it. It doesn't need explaining, and it can't really be explained — it's just that feeling from some sleepless night, when you're certain something is watching you from the corner of the room, given a body by a writer who refused to let it stay a feeling.
That's why the book was treated as a landmark at the start of the twentieth century: it drew a complete portrait of something most people at the time had no clinical vocabulary for. From suspecting everyone around him of informing, to seeing a grey lump that isn't there, to treating an innocent man as an enemy, to picking up the razor — the line runs cleaner than the papers psychologists would later write about it. Readers today probably know Dostoevsky's Raskolnikov better, but Peredonov is a different kind of madness. He isn't brilliant, he's shrinking — a well that keeps narrowing as it's dug, until he traps himself at the bottom of it.
Knowing the plot is no reason to skip the book. A companion guide can give you the map, not the smell. You need to sit in that grey classroom yourself and watch Peredonov's eyes move across the students' faces, work out for yourself who he despises, who he fears, whose approval he's begging for. You need to be there on the night of the costume ball, hearing the music go slightly flat, the confetti hit the floor, feeling that faint, wrong sweetness in the air. That physical sense of being inside the sentences is something a guide can never hand you — you can only go sit there yourself.