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Illustrated Story
Moliere turns a rich man into a living joke.
An ImaRead production · text & illustration by the production line
In a garden, an iron cashbox is buried quietly in the ground. The old man who guards it is past sixty, dressed in rags, eating leftovers, and he never asks anyone to sit down — his fortune would make half of Paris green with envy, yet he flinches at every footstep that comes near him, including his own children's. This is not a story about a poor man complaining of poverty. It is a rich man turning himself, in the flesh, into a joke.
Molière put this scene on a Paris stage in 1668, and The Miser (L'Avare) became the definitive portrait of the miser in Western literature. Ever since, the name Harpagon has served in French as a plain synonym for skinflint — even Voltaire, when he wanted to call someone cheap, reached for it.
A five-act comedy in prose, first performed in Paris in 1668 under Louis XIV. It is one of the few major works Molière wrote in prose rather than rhymed verse, and the language sits close to the street — less court polish, more everyday grit.
It borrows its core from Plautus's The Pot of Gold: a miser, a buried hoard. But Molière stretched a single joke into a full comedy of character — the miser stops being merely funny and becomes a disease that eats through every family bond around him. Molière's great trick, here as elsewhere, was to pin a human failing onto one specific man and let that man make an audience laugh until it can't breathe, then leave it cold once the laughing stops.
Harpagon is the dead center of the play. Old and enormously wealthy, he lives in a well-off Paris household where the counting-room and the drawing room become the stage for scheming over money and bullying his children into marriages, while a corner of the garden holds his ten thousand gold crowns. His pleasure is not in spending money. It is in watching it sit motionless in the dirt.




Before the guide was written, this book got a visual foundation — every illustration you just read grew out of it.

He has a son and a daughter. The son, Cléante, is a fashionable young man buried in debt, secretly in love with a poor girl named Mariane — who happens to be the very woman Harpagon has his own eye on for a second wife. The daughter, Élise, is quiet and reserved, already in love, in secret, with the household's steward, Valère: a young nobleman in disguise who took a servant's place in the house for no reason but to be near her.
Around them move an elderly gentleman, Anselme, willing to marry Élise without a dowry; a matchmaker, Frosine, who works every angle; a good-natured servant, Master Jacques, who doubles as cook and coachman; and a quick-witted young valet, La Flèche. The whole play never leaves Harpagon's house — counting-room, drawing room, garden — a comedy pulled tight into one set of walls.
Harpagon's sickness is not poverty. It is having money and refusing to part with a single coin of it. The cashbox buried in the garden holds his whole mind. By day he watches everyone in the house with suspicion; by night he gets up to check whether the ground has been disturbed. He is his own jailer and his own prisoner.
That devotion to his hoard warps every plan he makes for his children: he will marry his daughter to Anselme, a well-off gentleman willing to take her with no dowry; marry his son off to a rich widow; and marry himself to Mariane, a poor girl, because a poor girl costs him almost nothing to wed. This is where Molière's craft shows: the more precisely Harpagon calculates, the harder the audience laughs — every coin he saves costs him one more piece of his humanity.
Cléante and his father have set their sights on the same woman. Harpagon sends Frosine to sound Mariane out and waits at home for word; Cléante, meanwhile, has already won her heart in secret. Neither father nor son knows what the other is planning.

Short of money, Cléante arranges a loan through a moneylender. When the go-between brings the lender in and the curtain is drawn back, the man sitting there is his own father. One thread has the son owing money to the father; the other has the father stealing the son's woman. The two nearly blurt out the truth on the spot, then swallow it back down. Molière puts father and son face to face, each lying to the other, each watching the other like two foxes with their jaws on the same piece of meat — the sharpest scene in the whole play.
The man Élise loves is no steward at all. His name is Valère, the son of a noble family from Naples, who lowered himself to a servant's position in Harpagon's house for no reason but to be near her. Knowing exactly how much the old man loves flattery, he plays along at every turn, agreeable and quick to please, while hiding real feeling for the daughter underneath it.
This is where the play's biggest reversal is planted: he is not a servant at all — by rights he ought to be one of the most respectable people in the house. Molière lets the audience guess at the truth well before the characters do, then holds the full reveal back until the very end. That knowing smile the audience carries the whole way through is the sweetest part of the comedy.
La Flèche, Cléante's valet, is a sharp young man who has had enough of watching his master drown in debt. One night he slips into the garden and quietly digs up the iron box holding the ten thousand crowns.

The scene where Harpagon discovers the theft is the wildest moment in the play. He tears through the house, grabbing servant after servant, and finally bursts out through the door to shout at the audience itself: Was it you who stole it? Was it you? Molière breaks the invisible wall between stage and seats right here — the miser's madness grows too large for the stage to hold, spills past the play itself, and turns every person in the theater into a suspect.
The missing box forces every secret into the open at once. Harpagon will agree to anything to get his money back: his children can marry whomever they please, as long as the crowns come home. And Anselme, the man once meant to marry Élise, turns out to be someone else entirely — not a wealthy Parisian gentleman but a Neapolitan nobleman, Don Thomas d'Alburcy, separated years earlier from two children in a shipwreck, the very same two children who turn out to be Valère and Mariane.
So Cléante marries Mariane, Élise marries Valère, and every expense for both weddings falls to Anselme, the long-lost father footing the bill. Molière cuts through the whole tangle with a coincidence worthy of a fairy tale — shipwreck, separation, recognition. It is the stock trick of comedy's happy ending, and audiences accept it gladly even knowing how contrived it is, if only because they've spent the whole play being wrung out by a miser and need a clean way out.
The play's real final laugh belongs to Harpagon. With his children's marriages settled, he says nothing and turns straight to find his iron box. He finds it, holds it to his chest, and the tension drains out of him. His children's happiness, the pleasantries with his new in-laws, the bride's greeting — none of it touches him. Molière leaves this father standing outside his own family's reunion: everyone around him is laughing or crying, and all he cares about is whether the tin has a fresh scratch on it.
It is the coldest joke in the play. Harpagon never changes. He lives through the whole farce, gets his money back in hand, and treats it as though nothing happened at all. The laugh catches in the reader's throat for a second — isn't this exactly the relative everyone has met, the one who sees nothing but money? Molière put that relative on a seventeenth-century stage, dressed as comedy.
What makes The Miser work is that it raises greed from a moral flaw to a full disorder of character. Harpagon is not a villain: he will not hurt anyone, and he would not even spend the effort to try. He is simply a man possessed by money, and every human bond around him, father and daughter, father and son, husband and wife, has to make way for his cashbox. Molière gets the audience to laugh at him and, underneath the laughter, to feel a flicker of pity — a rich man living like a beggar, because he never dares to spend.
Craft-wise, Molière does a few ruthless things. First, prose: the lines sound like ordinary street talk, unrhymed and unpolished, which is exactly what brings that petty, penny-counting mindset to life. Second, a tight setting: the play never leaves Harpagon's own house, cutting between counting-room, drawing room, and garden, so the audience's attention never strays far from the box. Third, the broken fourth wall: the moment Harpagon rages at the audience itself, the play spills past the edge of the stage and turns everyone watching into a suspect — a strikingly modern move for theater more than three centuries old.
This guide gives you the map. The play itself is the ground. The map tells you where the box is buried, where father and son stand, where the garden lies — but the actual lines Harpagon spits out on stage, the cunning that squeezes even a matchmaker for a spare coin, the sheer madness of a man losing his mind over a tin box, only come alive in language as close to real speech as the original.
There's also something in Molière's prose comedy that translation struggles to carry across: rhythm. In the original French, the lines are short and packed with wit, and once Harpagon starts talking he fires like a machine gun — that mix of comic and pitiful only lands when it's spoken aloud, line by line. Knowing the plot in advance actually frees you up, sitting in the theater or opening a translation, to listen for how the lines are said. That pleasure belongs to the text itself, not to any guide.
What he holds to his chest is ten thousand gold crowns; what he has let go of is every day he might have spent as a father.


